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Social Affairs

Taye Negussie (PhD)

Recently, this magazine has been publishing a series of articles debating against and for developmental statism that the government in Ethiopia claims is now its leading political and economic ideology. I assume in the Ethiopian media context such critical engagement on the same magazine between those who subscribe to clashing views is quite a rare move that needs to be commended and further encouraged.

It is high time that the intelligentsia renews the age-old spirit of public intellectual by recovering its connections with the social and political realities of the society, as our Columnist Taye Negussie (PhD) argues in this article

Relegating its traditional role of standing for truth, justice, and freedom only to the social activists, today the intelligentsia has become oblivious on the public scene. With the ever distancing of the intelligentsia from the day-to-day social, economic and political realities of the society, subsequently, the academia in many parts of the world has now turned to be an inert and lifeless intellectual environment. The members of the intelligentsia now seem more preoccupied with playing on dogmatic scientific doctrines and procedures than by the need to use intellectual ideas to deal with life’s concrete problems.

Our columnist Taye Negussie (PhD) argues that at the root of EPRDF’s ethno-centric ideology is the dubious assumption which conjures up the Ethiopian state as a mechanical amalgam constituting of neatly divided, geographically contiguous and homogenous ethnic entities

On December 8, 2013 Ethiopia marked  the 8th ‘Nation, Nationalities & Peoples’ Day’ in Jigjiga town, the capital of Ethiopian Somali Regional state under the theme “Our Constitution for Our Renaissance”. For the last eight years, the country has been observing the day to celebrate the day of the adoption of the current Ethiopian constitution which supposedly ‘signifies the reincarnation of the identities, traditions and languages of ‘Nation, Nationalities and Peoples long ‘repressed’ by successive past Ethiopian regimes. Hence, at the core of the celebration is a glamorous display of the uniqueness and distinctiveness of each and every ‘Nation, Nationalities and Peoples’.